A cobardia do Ocidente
Recomendo a leitura do excelente artigo no Spiegel Online: Geert Wilders Is Not Right-Wing Populist de Henryk M. Broder (destaques meus):
Dutch politician Geert Wilders may be many things, but he is not the right-wing populist he is accused of being. What the debate over his film "Fitna" reveals most clearly is the West's cowardice toward Islam.
There's a key for every lock, just as there's a perfectly fitting label for everyone who refuses to fit in. At the moment, the term "right-wing populist" is hot. Everyone and his brother is calling Dutch parliamentarian Geert Wilders by that name at the moment, but hardly any commentators or reporters have taken the time to explain what a "right-wing populist" actually is. And what distinguishes it from other political standpoints like, for instance, "left-wing populists."
[...]
The label "right-wing populist" resonates negatively today the same way that "communist" did in the '50s and '60s, "fascist" did in the '70s and '80s and "climate change denier" does today. It saves the speaker from having to engage with the actual content of the argument and makes the bearer of the term solely responsible for the consequences of his or her actions.
Recomendo a leitura do resto.
Dutch politician Geert Wilders may be many things, but he is not the right-wing populist he is accused of being. What the debate over his film "Fitna" reveals most clearly is the West's cowardice toward Islam.
There's a key for every lock, just as there's a perfectly fitting label for everyone who refuses to fit in. At the moment, the term "right-wing populist" is hot. Everyone and his brother is calling Dutch parliamentarian Geert Wilders by that name at the moment, but hardly any commentators or reporters have taken the time to explain what a "right-wing populist" actually is. And what distinguishes it from other political standpoints like, for instance, "left-wing populists."
[...]
The label "right-wing populist" resonates negatively today the same way that "communist" did in the '50s and '60s, "fascist" did in the '70s and '80s and "climate change denier" does today. It saves the speaker from having to engage with the actual content of the argument and makes the bearer of the term solely responsible for the consequences of his or her actions.
Recomendo a leitura do resto.